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 Who Are The Knights of St. Andrew - Valley of St. Louis
The St. Louis Order of the Scottish Knights of Saint Andrew is patterned after the Order of the KSA in Gutherie, Oklahoma. There are more than 25 states with over 50 Chapters or Orders of Knights currently active in the United States of America.
Our Chapter was founded in 2004 and our Charter Members began work immediately for the good of the Valley. Our purpose is two-fold: first and foremost, to serve the Valley by assisting with whatever is necessary, so far as we are able. Secondly and just as importantly, we train the 32° Mason in the structure and philosophy of the St. Louis Scottish Rite Bodies. We encourage all new 32° Masons of the Valley to join the ranks as soon as possible so that we can provide opportunities for them to become involved. It is our desire to help new members obtain positions in Degree Teams, Stage Crew, Membership Development and many other opportunities. And yes, a lot of us help in the kitchen preparing food during the reunions.
But it will not all be work. We also plan on monthly meetings and a few family-style social gatherings because we know that the Scottish Rite Mason wants to involve his family as well as himself. This has the added benefit of helping us to become a unit instead of just a bunch of guys.
Membership in our order is open to all 32° Masons who are members in good standing of the St. Louis Valley. When a member receives the honor of the Knight Commander Couort of Honor, he must surrender his active membership in the KSA and any subsequent office. He then becomes a Knight Emeritus.
Our KSA meetings normally are on the last Friday of each month.
If you are a 32° Mason, and you are interested in becoming a part of the Knights of St. Andrew, you can find the petition here. Please fill it out and turn it into the Secretary's office with the appropriate fees, as indicated on the petition.
A Brief History of the Order
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Tradition informs us that the medieval Order of the Knights of Saint Andrew was formed in 1314, by King Robert the Bruce of Scotland, to honor sixty-three Knights who, at the Battle of Bannockburn, with no prior notice appeared on the field of battle as a mounted unit, quickly turning the tide and defeating the English.
The modern Order was fashioned on the noble example of those sixty-three Knights who came to the service of Scotland when she was in dire need.
>Ill. Weldon J. Good, 33°, of the Valley of Tulsa, Oklahoma, developed the first Chapter of the Knights of Saint Andrew in 1993 as a service organization comprised of "Black Hat" Scottish Rite Masons. Any member who receives the honor of KCCH subsequent to joining the KSA could no longer hold an office or vote but they could still work and assist.Its goal is to help them become more active in the Consistory as a whole and to provide selfless dedication to and the promotion of our Masonic Fraternity within the Scottish Rite, our community, our Jurisdiction, and the Orient.
Each Chapter is attached to a Valley within the Scottish Rite and is subordinate to that Valley; its purpose being a service organization to its Mother Consistory. There is no other higher governing body. Each Chapter adopts its own by-laws and determines its own membership requirements. The Knights of St. Andrew is open to all 32° "Black Hat" Scottish Rite Masons who are members in good standing of the Scottish Rite. Knights pledge to be active members in the Valley and to be of service to her as her need may require.
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Who was Saint Andrew?
by James Kiefer
Most references to Andrew in the New Testament simply include him on a list of the Twelve Apostles, or group him with his brother, Simon Peter. But he appears acting as an individual three times in the Gospel of John. When a number of Greeks, perhaps simply Greek-speaking Jews, wish to speak with Jesus, they approach Philip, who tells Andrew, and the two of them tell Jesus (Jn 12:20-22). Before Jesus feeds the five thousand, it is Andrew who says, "Here is a lad with five barley loaves and two fish." (Jn 6:8) And the first two disciples whom John reports as attaching themselves to Jesus (Jn 1:35-42) are Andrew and another disciple, whom John does not name, but who is commonly supposed to be John himself. John never mentions himself by name, a widespread literary convention. Having met Jesus, Andrew then finds his brother Simon and brings him to Jesus. Thus, on each occasion when he is mentioned as an individual, it is because he is instrumental in bringing others to meet the Saviour. In the Episcopal Church, the Fellowship of Saint Andrew is devoted to encouraging personal evangelism and the bringing of one's friends and colleagues to a knowledge of the Gospel of Christ.
Just as Andrew was the first of the Apostles, so his feast is taken in the West to be the beginning of the Church Year. (Eastern Christians begin their Church Year on September 1st.) The First Sunday of Advent is defined to be the Sunday on or nearest his feast, although it could equivalently be defined as the fourth Sunday before Christmas Day.
Several centuries after the death of Andrew, some of his relics were brought by a missionary named Rule to Scotland, to a place then known as Fife, but now known as St. Andrew's, and best known as the site of the world-famous St. Andrews golf course and club. For this reason, Andrew is the patron of Scotland.
When the Emperor Constantine established the city of Byzantium, or Constantinople, as the new capital of the Roman Empire, replacing Rome, the bishop of Byzantium became very prominent. Five sees came to be known as patriarchates; Rome, Alexandria, Antioch, Jerusalem, and Byzantium. The congregation at Rome claimed the two most famous apostles, Peter and Paul, as founders. Antioch could also claim both Peter and Paul, on the explicit testimony of Scripture, and of course Jerusalem had all the apostles. Alexandria claimed that Mark, who had been Peter's "interpreter" and assistant, and had written down the Gospel of Mark on the basis of what he had heard from Peter, had after Peter's death gone to Alexandria and founded the church there. Byzantium was scorned by the other patriarchates as a new-comer, a church with the political prestige of being located at the capital of the Empire, but with no apostles in its history. Byzantium responded with the claim that its founder and first bishop had been Andrew the brother of Peter. They pointed out that Andrew had been the first of all the apostles to follow Jesus (John 1:40-41), and that he had brought his brother to Jesus. Andrew was thus, in the words of John Chrysostom, "the Peter before Peter". As Russia was Christianized by missionaries from Byzantium, Andrew became the patron not only of Byzantium but also of Russia.
Andrew is the national saint of Scotland. George (April 23rd) is the national saint of England, Patrick (March 17th)< of Ireland, and Dewi, or David, (March 1st) of Wales. George, who was a soldier, is customarily pictured as a knight with a shield that bears a red cross on a white background. This design is therefore the national flag of England. It is said that Andrew was crucified on a cross saltire, that is an 'X' -shaped cross. His symbol is a cross saltire, white on a blue background. This is accordingly the national flag of Scotland. A symbol of Patrick is a red cross saltire on a white background. The crosses of George and Andrew were combined to form the Union Jack, or flag of Great Britain, and later the cross of Patrick was added to form the present Union Jack. Wales does not appear as such. Whether there is a design known as the cross of David is unknown.
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